February 20, 200422 yr ive got to see this movie now.... From: Jody Dean, Dallas/Ft. Worth CBS news anchor > > There've been a ton of emails and forwards floating around recently from > those who've had the privilege of seeing Mel Gibson's "The Passion Of The > Christ" prior to its actual release. I thought I'd give you my reaction > after seeing it last night. > > The screening was on the first night of "Elevate!", a weekend-long seminar > for young people at Prestonwood Baptist Church in Plano. There were about > 2,000 people there, and the movie was shown after several speakers had taken > the podium. It started around 9 and finished around 11... so I reckon the > film is about two hours in length. Frankly, I lost complete track of time - > so I can't be sure. > > I want you to know that I started in broadcasting when I was 13- years-old. > I've been in the business of writing, performing, production, and > broadcasting for a long time. I've been a part of movies, radio, television, > stage and other productions - so I know how things are done. I know about > soundtracks and special effects and make-up and screenplays. I think I've > seen just about every kind of movie or TV show ever made - from extremely > inspirational to extremely gory. I read a lot, too - and have covered > stories and scenes that still make me wince. I also have a vivid > imagination, and have the ability to picture things as they must have > happened - or to anticipate things as they will be portrayed. I've also seen > an enormous amount of footage from Gibson's film, so I thought I knew what > was coming. > > But there is nothing in my existence - nothing I could have read, seen, > heard, thought, or known - that could have prepared me for what I saw on > screen last night. > > This is not a movie that anyone will "like". I don't think it's a movie > anyone will "love". It certainly doesn't "entertain". There isn't even the > sense that one has just watched a movie. What it is, is an experience - on a > level of primary emotion that is scarcely comprehensible. Every shred of > human preconception or predisposition is utterly stripped away. No one will > eat popcorn during this film. Some may not eat for days after they've seen > it. Quite honestly, I wanted to vomit. It hits that hard. > > I can see why some people are worried about how the film portrays the ####. > They should be worried. No, it's not anti-Semitic. What it is, is entirely > shattering. There are no "winners". No one comes off looking "good" - except > Jesus. Even His own mother hesitates. As depicted, the Jewish leaders of > Jesus' day merely do what any of us would have done - and still do. They > protected their perceived > > "place" - their sense of safety and security, and the satisfaction of their > own "rightness". But everyone falters. Caiphus judges. Peter denies. Judas > betrays. Simon the Cyrene balks. Mark runs away. Pilate equivocates. The > crowd mocks. The soldiers laugh. Longinus still stabs with his pilus. The > centurion still carries out his orders! And as Jesus fixes them all with a > glance, they still turn away. The ####, the Romans, Jesus' friends - they > all fall. Everyone, except the Principal Figure. Heaven sheds a single, > mighty tear - and as blood and water spew from His side, the complacency of > all creation is eternally shattered. > > The film grabs you in the first five seconds, and never lets go. The > brutality, humiliation, and gore is almost inconceivable - and still > probably doesn't go far enough. The scourging alone seems to never end, and > you cringe at the sound and splatter of every blow - no matter how steely > your nerves. Even those who have known combat or prison will have trouble, > no matter their experience - because this Man was not conscripted. He went > willingly, laying down His entirety for all. It is one thing for a soldier > to die for his countrymen. It's something else entirely to think of even a > common man dying for those who hate and wish to kill him. But this is no > common man. This is the King of the Universe. The idea that anyone could or > would have gone through such punishment is unthinkable - but this Man was > completely innocent, completely holy - and paying the price for others. He > screams as He is laid upon the cross, "Father, they don't know. They don't > know..." > > What Gibson has done is to use all of his considerable skill to portray the > most dramatic moment of the most dramatic events since the dawn of time. > There is no escape. It's a punch to the gut that puts you on the canvas, and > you don't get up. You are simply confronted by the horror of what was done - > what had to be done - and why. Throughout the entire film, I found myself > apologizing. > > What you've heard about how audiences have reacted is true. There was no > sound after the film's conclusion. No noise at all. No one got up. No one > moved. The only sound one could hear was sobbing. In all my years of public > life, I have never heard anything like that. I told many of you that Gibson > had reportedly re-shot the ending to include more "hope" through the > Resurrection? That's not true. The Resurrection scene is perhaps the > shortest in the entire movie - and yet it packs a punch that can't be > quantified. It is perfect. There is no way to negotiate the meaning out of > it. It simply asks, "Now, what will you do?" I'll leave the details to you, > in the hope that you will see the film - but one thing above all stands out, > and I have to tell you about it. It comes from the end of Jesus' temptations > in the wilderness - where the Bible says Satan left him "until a more > opportune time". I imagine Satan never quit tempting Christ, but this film > captures beyond words the most opportune time. At every step of the way, > Satan is there at Jesus' side - imploring Him to quit, reasoning with Him to > give up, and seducing Him to surrender. For the first time, one gets an > heart-stopping idea of the sense of madness that must have enveloped Jesus - > a sense of the evil that was at His very elbow. The physical punishment is > relentless - but it's the sense of psychological torture that is most > overwhelming. He should have quit. He should have opened His mouth. He > should have called 10,000 angels. No one would have blamed Him. What we > deserve is obvious. But He couldn't do that. He wouldn't do that. He didn't > do that. He doesn't do that. It was not and is not His character.
February 21, 200422 yr Author here is a link to 4 historians take on who killed jesus...crossan is one of the experts...its a long read but its really interesting http://www.msnbc.msn.com/id/4315203/
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